The following paper won an essay contest in 2008 — the Bernard Kaufman, Jr. Judaic Studies Award. The paper was written in an undergraduate course at Tulane University called “Hebrew Bible” taught by Dr. Galen Marquis where students read the Hebrew Bible for its literary worth, not as a religious document, and the text was subjected to literary criticism. This paper is the product of a critical literary examination of chapter 36 of the book of Jeremiah:
Monthly Archives: July 2012
Women in Roman law were never completely independent. J.F. Gardner, Women in Roman Law and Society, p. 5 (Indiana University Press 1991). The pater familias created an unbalanced power dynamic in at least a legal sense. R.P. Saller, Patriarchy, Property and Death in the Roman Family, p. 104 (Cambridge University Press 1994). Roman society was a patriarchy that was very concerned with morality, and women were either subservient or stigmatized.
Probably one of the most bizarre stories in the Hebrew Bible is the story of Samson. The story of Samson is generally confused. The narrative is sketchy and full of riddles and often makes allusions the author seems to expect the reader to be able to connect but are meaningless to modern readers. It becomes much more clearer when viewed through the lens of ancient near-eastern mythology. Samson (שמשון) is related to ‘shamash’ (שמש) or “sun,” while his infamous wife’s name, Delilah (דלילה), is related to ‘lilah’ (לילה), the Hebrew word for “night.” He is a solar mythic hero related to Gilgamesh, the hero of the Babylonian myth, and Hercules, the Greek mythic hero. (Indeed, Gilgamesh’s patron deity is the sun-god Shamash).